It is therefore not surprising that in the period succeeding the Upanishads the idea of Bramh came to be clothed in forms which the human mind and the imagination can grasp.
The result was a vigorous development of theism, during which gods and goddesses which today characterize Hinduism assumed much of its character.
In my native India, we Hindus talk about Jesus, but we don't call the day he was crucified Good Friday--even though to us it's a "good" day because his death probably led to another reincarnation.
But what do I say about it to Christians who don't accept reincarnation? K., Los Angeles Because Christians and Hindus have different ideas about who Jesus was, the Friday before Easter doesn't have the same meaning for them.
The Hindu devotee, while he will generally have one particular form of god - his or her ishta deva, or chosen deity - on whom his devotion centers, moves easily between one god and another. Krishna and Rama are not strictly speaking gods, but avatars, 'descents' - human incarnation of Vishnu - since he is the 'upholder' of the world.
This idea is brought forth clearly in the following doctrine of the "Without a form how can God be mediated upon?
Hinduism is often labeled as a religion of 330 million gods.
This misunderstanding arises when people fail to grasp the symbolism of the Hindu pantheon.
The idea of Bramh put forward in the Upanishads is not one which can satisfy the demands of the mind.For example, Brahma (not to be confused with the over-arching Bramh) is that reality in its role as creator of the universe; in Vishnu it is seen as the preserver and the upholder of the universe; and Shiva is that same reality viewed as the principle of transcendence which will one day 'destroy' the universe.These are the Trimurti, the ' three forms,' and they are not so much different gods as different ways of looking at the same God.You might enjoy discussing with your Christian friends what Jesus means to each of you--and especially how each of you interprets his death.Recently, Deepak Chopra said, "Christ-consciousness, God-consciousness, Krishna-consciousness, Buddha-consciousness--it's all the same thing.
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Therefore the wise will meditate on some form, remembering, however, that the form is a superimposition and not a reality." Its traditions extend back long before recorded history.